Hope Reflected

Encouragement and Hope from God's Word

Author Archive

Thursday

17

August 2023

Careful cultivation

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We learn how to be content through careful cultivation

Careful cultivation produces contentment. Read more about learning how to be content on hopereflected.com

“Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.” (Proverbs 13:23)

There’s an old saying, “The grass is always greener on the other side.” A rebuttal to this common phrase is that the grass isn’t always greener on the other side, it’s greenest where you water it. We neglect to care for our own lawn when we are focused on someone else’s. As Theodore Roosevelt said, “Comparison is the thief of joy,” and I would suggest that comparison is also the thief of contentment.

Tillage requires hard work

In Proverbs 13:23, we read that “Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.” Tillage, earth that’s cultivated for the first time, requires hard work if it’s done by hand (and at the time this Proverb was written, tilling ground would have been a manual process). To gather “much food” from the garden requires equal parts diligence and hard work.

While hard work is, well, hard, it produces contentment and as a result, the returns are often great. To work hard requires as much strength of character as strength of body. Like the poor described in Proverbs 13:23, you may not have much, but that doesn’t mean that you can’t make the best of what you do have. On the other hand, you may have everything but end up in ruin because you don’t make the best of what you have. Rather than be content, conceit often destroys our judgment and we end up living beyond our means.

Do the best with what you have

Don’t be deceived into thinking that just because you don’t have a lot that it doesn’t matter. On the contrary, the smallest gifts can be of great value when stewarded properly! Alexander MacLaren wrote in Expositions of Holy Scripture that “responsibility does not diminish with the size of the gifts, but that there is as great responsibility for the use of the smallest as for the use of the largest…”.

“…responsibility does not diminish with the size of gifts,
but that there is as great responsibility
for the use of the smallest as for the use of the largest…”

Alexander MacLaren

The stay-at-home mom who gives of herself in raising a household of children and not getting paid at all can be just as content and have just as much impact—if not more—than the person running a large organization and earning millions. Careful cultivation produces contentment, while carelessness in any capacity produces discontentment. The difference between contentment and discontentment is stewardship of what one has been given. Many a great man has been destroyed for want of judgment.

Being a good steward of what God has given us

How are we tilling the ground that we’ve been given? Whether we start with a little or a lot, Jesus said that “For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away that which he hath.” (Matthew 25:29). Whether our plot of land is small or great, the faithfulness with which we steward it today will determine the impact tomorrow.

“Much may be made of slender gifts, small resources, and limited opportunities if carefully cultivated, as they should be, and as their very slenderness should stimulate their being.” (Alexander MacLaren)

Originally published as “Careful cultivation.” Independent Plus. June 9, 2022: 5. Print. Web.

Wednesday

10

May 2023

An unlikely mother

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She looketh well to the ways of her household, and eateth not the bread of idleness. (Proverbs 31:27) | Read more about Ruth and "An unlikely mom" on hopereflected.com

When we think of mothers, Ruth isn’t usually the first mom who comes to mind.

We don’t know much about Ruth’s history previous to her being married to one of Naomi’s sons, but we do know that Ruth’s mother-in-law, Naomi, had a great influence in Ruth’s life. Naomi’s influence was so great that when Ruth’s husband died, rather than return to her own family, Ruth chose to stay with her mother-in-law. 

Ruth was diligent, hard-working, and not afraid to get her hands dirty.

When describing the virtuous woman, Proverbs 31:13 says that “She seeketh wool, and flax, and worketh willingly with her hands.” Ruth said to Naomi, “Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.” (Ruth 2:2). Because of the Levitical law, ever year farmers in Israel left some of the grain in their fields for the poor to gather. Ruth took part in this program, to provide food for herself and Naomi.

Ruth also demonstrated a spirit of selflessness.

Ruth dedicated her life to serving her mother-in-law, Naomi. “She looketh well to the ways of her household, and eateth not the bread of idleness.” (Proverbs 31:27). Ruth looked after her household and put the needs of another before her own. We read in Ruth’s history that “she happened on a part of the field belonging unto Boaz,” (Ruth 2:3). Ruth’s coming to Boaz’s field wasn’t something that happened by chance; it was God who guided her there. Because of Ruth’s willingness to work and to live a life of service to someone else, God worked in her life and blessed her in a great way.

Further, Ruth demonstrated wisdom.

“She openeth her mouth with wisdom; and in her tongue is the law of kindness.” (Proverbs 31:26). In Ruth 2:7, we read that Ruth asked permission to glean and gather in the fields. She said, “I pray you, let me glean and gather after the reapers among the sheaves:” (Ruth 2:7). As part of the Levitical law, Ruth didn’t have to ask permission to glean and gather, but out of respect, she did.

Ruth cared about a job well done.

Ruth provides an example of a woman who not only worked hard, but cared about a job well done. “She perceiveth that her merchandise is good: her candle goeth not out by night.” (Proverbs 31:18). Ruth didn’t know that she was being watched as she gleaned and gathered, but the quality of her work was observed by the reapers’ supervisor, and reported to Boaz, the owner of the field. He was impressed. Because Ruth cared about the quality of her work, God used her to make an impression on the people around her. We never know who’s watching how we live and how we work.

Ruth certainly wasn’t born with all the advantages in life. We don’t know who her mother was, but we do know that her mother-in-law had an incredible influence in her life, and was instrumental in the choices that led to Ruth being included as part of Jesus’s genealogy.

Originally published as “An unlikely mother.” Independent Plus. May 5, 2022: 5. Print. Web.

Monday

1

May 2023

Why do the heathen rage?

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There is a way which seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 14:12) | Read more of Why do the heathen rage? on hopereflected.com

“And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. So every man of Israel went up from after David, and followed Sheba the son of Bichri:” (2 Samuel 20:1-2).

Just when it seemed that things couldn’t get any worse for David, he was faced with a rebellion, led by Sheba, a man of Belial and the son of Bichri. It seemed as though things would never go right for David. On the heels of one uprising, Sheba caused another, and quickly new allegiances were formed: The men of Israel followed Sheba; the men of Judah followed David.

Rebelling against God

Upon reading through 2 Samuel, Sheba doesn’t appear to be a significant character in the life of David. He’s mentioned a few times near the beginning of chapter 20, and then disappears until the end of the chapter, when his head gets cut off and thrown out of the city to Joab (vv. 21-22). Why should such a minor character matter at all? There’s a greater lesson here. Rather than follow David and submit to his leadership, Sheba opted to go his own way, and he took others with him. Maybe that doesn’t seem like a big deal, but upon realization that David was God’s anointed, Sheba was really rebelling against God.

When people rage

David wrote in Psalm 2, “Why do the heathen rage, and the people imagine a vain thing? The kings of earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed…” (vv. 1-2). Whether in ancient times or present day, there’s no denying the damage and discouragement that result when people rage, and when they live only for themselves. Raging for “the right” to kill a baby in the womb, right up until birth, or raging on other people because they have a different opinion.

No question at all to Him

While we deal with all kinds of rage here on earth, Psalm 2 continues, “He that sitteth in the heavens shall laugh: the LORD shall have them in derision.” (v. 4). The things that work us up here, that make us question God’s purpose, or how or why things are going the way they are, are really no question at all to Him. Matthew Henry wrote that “Sinners’ follies are the just sport of God’s infinite wisdom and power; and those attempts of the kingdom of Satan which in our eyes are formidable in his are despicable.”

“There is a way which seemeth right unto a man,
but the end thereof are the ways of death.”

Proverbs 14:12

Sheba’s rebellion, while it was worrisome for David, was of no matter to God. Sheba met a tragic end, hunted by David’s army and having his head cut off (2 Samuel 20:21-22). We may think we know better than God or that we have a better way than His, but in the end, it will only lead to our demise. “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12).

Originally published as “Why do the heathen rage?” Independent Plus. June 2, 2022: 5. Print. Web.

Sunday

2

April 2023

What is Palm Sunday?

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What is Palm Sunday? Read more about the history on hopereflected.com

Traditionally, on the sixth Sunday of Lent (the week before Easter Sunday), Christians the world over celebrate Palm Sunday.

Palm Sunday is the celebration and remembrance of Christ’s triumphal entry into Jerusalem.

Christ’s triumphal entry into Jerusalem is so significant that it is accounted for in each of the four Gospels: Matthew 21, Mark 21, Luke 19, and John 12. The feast of Passover sets the scene prefacing the entry of Jesus into Jerusalem, where many were seeking after Christ, asking among themselves, “Do you think Jesus will come to Passover?” (John 11:56).

This simple question serves as a great reminder that if you seek after Christ, you will find Him, or rather, He will find you. As Matthew Henry wrote, “None that seek Christ seek in vain.” As the Jews were looking for a Messiah, so many people today are looking for a Savior, someone to rescue them from destruction, to redeem a life they think they’ve ruined, to liberate them from bondage. God Himself said it in Jeremiah 29:13, “And ye shall seek me, and find me, when ye shall search for me with all your heart.”

The Jews heard that Jesus was coming to Passover, and so they prepared, as anyone would when they’re anticipating the arrival of an honourable guest. Part of their preparations included spreading their clothing for Him to ride over and spreading palm branches before Him as in the feast of tabernacles.

What does any of this have to do with us today?

So much. Amidst messages of doom and gloom and fighting and war, rather than being hopeless, we should be the most hope-filled! I’ve written before that there is no detail so small that it is not of utmost importance if it’s included in Scripture. In the account of Jesus’s entry into Jerusalem in John 12, verse 13 describes that the people took “branches of palm trees”. Of all the trees that are native to Jerusalem—pine, cyprus, olive, acacia—why did the people grab hold of palm branches to spread before our Lord? Because Victory Himself had arrived!

A symbol of Victory

Throughout history, palm branches have been symbolic of victory and triumph. It was Cicero who coined the term plurimarum palmarum homo (a man of many palms) to describe a winner. And here in John 12, as Christ entered Jerusalem, preparing for His death and resurrection, this symbol of palm leaves points to His ultimate victory over any and all other principalities and powers.

John 12 is not the first time that we read about palm branches in the Bible. Consider the feast of tabernacles described in Leviticus 23 and Nehemiah 8. These accounts specifically reference the use of palm branches as part of the ceremony and celebration. They tie together with Jesus’s triumphal entry into Jerusalem and remind us that all the feasts aforementioned in Scripture are directly linked to Christ’s Gospel.

As we celebrate Palm Sunday, we are once again reminded that the Victory is already won!
Christ has already conquered Satan and darkness, and He is coming again!

Hope Reflected

Now, as we celebrate Palm Sunday, we are once again reminded that the Victory is already won! Christ has already conquered Satan and darkness, and He is coming again! Let’s start living like we believe it!

Originally published as “What is Palm Sunday?” Independent Plus. March 30, 2023: 5. Print. Web.

Read more about the history of Lent and Easter here.

Thursday

2

March 2023

Love is a verb, part 3

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Charity never faileth: (1 Corinthians 13:8) | Read more of Love is a Verb part 3 on hopereflected.com

What love does and does not do

In 1 Corinthians 13, Paul wrote about the characteristics of love. He explained what love does and does not do, and what love is and isn’t. Called “charity” in the original translation, Paul explained in verse 6 that “charity… Rejoiceth not in iniquity, but rejoiceth in the truth;”. Here we see a very clear example of what love does not do. Real love does not take pleasure in the pain of others.

What immediately comes to mind is Proverbs 24:17, which tells us, “Rejoice not when thine enemy falleth, And let not thine heart be glad when he stumbleth:”. The exact opposite of rejoicing, love grieves when it sees harm come to its object. Matthew Henry said, “It is the very height of malice to take pleasure in the misery of a fellow-creature. And is not falling into sin the greatest calamity that can befall one? How inconsistent is it with Christian charity, to rejoice at such a fall!”

Love rejoices in the truth

On the contrary, love “…rejoiceth in the truth;” (1 Corinthians 13:6). There is great joy in the truth. Here, the truth specifically refers to God’s Word and His way. Jesus said that “narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:14), so what greater joy than to be walking in the truth and to see others walking along the narrow way as well. God is love, and we are only capable of love because of Him, so it makes sense then that the greatest rejoicing comes when we are walking with Him.

Love bears, believes, hopes, endures all things

Paul’s description of love in 1 Corinthians continues, “charity… Beareth all things, believeth all things, hopeth all things, endureth all things.” (v. 7). A companion to the long-suffering we read of in verse 4, love bears all things. The greatest example of patience, love carries on and is unceasing regardless of the circumstances. One of the reasons marriages are failing and society is disintegrating is that we are looking in all the wrong places for love, instead of looking to God first.

Without God, we are destined to fail, especially in love. Alistair Begg wrote, “Contrary to public opinion, the key to loving others does not lie in loving ourselves, but in loving God.” Spurgeon put it like this: “Love does not ask to have an easy life of it: Self-love makes that her aim. Love denies herself, sacrifices herself, that she may win victories for God, and hers shall be no tinsel crown.”

“Love does not ask to have an easy life of it:
Self-love makes that her aim.
Love denies herself, sacrifices herself, that she may win victories for God,
and hers shall be no tinsel crown.”

Charles Spurgeon

Love never fails; God never fails

God never fails. Read more of Love is a Verb part 3 on hopereflected.com

The only way to bear all is when we cast our cares on Him. The only way to believe all is when our faith rests in Him. The only way to hope all is we know the Living Hope. The only way to endure all is through the power of the Holy Spirit.

The last of the 16 characteristics of love is “Charity never faileth:” (v. 8). Everything else will fail but love never fails. God never fails. As Spurgeon said, “God writes with a pen that never blots, speaks with a tongue that never slips, acts with a hand that never fails.”

Read parts 1 and 2 of Love is a verb here

Originally published as “Love is a verb, part 3.” Independent Plus. March 2, 2023: 5. Print. Web.

Wednesday

15

February 2023

Love is a verb, part 2

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Facts about love. Read more on hopereflected.com

This past week I read in 1 John 3:22-23, “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, that we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.”

Love is an action word

As I wrote in part 1 of Love is a verb, love is an action word; it is very much something that we do. Studying the characteristics of “charity” (love) described in 1 Corinthians 13, it’s important to note that love is a commandment from God.

Love is not rude

Love is not rude. "Charity doth not behave itself unseemly." (1 Corinthians 13:5) Read more on hopereflected.com

“Charity… Doth not behave itself unseemly,” (1 Corinthians 13:5). This portion is translated from the Greek ouk aschemonei and literally means to behave in an unbecoming manner. In other words, love doesn’t act in a manner that is unbecoming or contrary to itself. Love is not rude, and love doesn’t degrade or humiliate others.

Matthew Henry wrote of this characteristic of love: “It does nothing out of place or time; but behaves towards all men as becomes their rank and ours, with reverence and respect to superiors, with kindness and condescension to inferiors, with courtesy and good-will towards all men. It is not for breaking order, confounding ranks bringing all men on a level; but for keeping up the distinction God has made between men, and acting decently in its own station, and minding its own business, without taking upon it to mend, or censure, or despise, the conduct of others. Charity will do nothing that misbecomes it.”

Love is not selfish

Love is not selfish. "Charity seeketh not her own." (1 Corinthians 13:5) Read more on hopereflected.com

“Charity… seeketh not her own,” (1 Corinthians 13:5). One of the marks of love is that it doesn’t demand its own way or seek its own benefit. Love is not selfish, as Matthew Henry suggested love is an utter enemy to selfishness. Just as love does not dishonour, love also seeks to honour others above itself. This recalls the second commandment, “Thou shalt love thy neighbour as thyself.” (Matthew 22:39).

Love requires that we uproot that rotten plant pride, and instead of putting ourselves at the center, we look out for others. The J-O-Y principle: Jesus first, Others second, Yourself third.

Love is not easily angered

Love is not easily angered. "Charity is not easily provoked." (1 Corinthians 13:5) Read more on hopereflected.com

“Charity… is not easily provoked,” (1 Corinthians 13:5). From the Greek ou paroxynetai, meaning “is not exasperated”. Soft rather than sharp, love keeps a quick temper at bay. Two fires can’t burn together, so where love is aflame, a fiery temper won’t burn.

Love keeps no record of wrongs

Love keeps no record of wrongs. "Charity thinketh no evil." (1 Corinthians 13:5) Read more on hopereflected.com

“Charity… thinketh no evil;” (1 Corinthians 13:5). Love keeps no record of being wrong. Just as love is an enemy to selfishness, love is also an enemy of dishonesty, of jealousy, and of revenge. To show love, we must practice honesty instead of dishonesty, admiration rather than jealousy, and forgiveness rather than revenge. Real love, it turns out, is not always easy to practice.

As C.S. Lewis wrote, “…love as distinct from ‘being in love’ is not merely a feeling. It is a deep unity, maintained by the will, and deliberately strengthened by habit, reinforced by the grace which both partners ask, and receive, from God.”

Originally published as “Love is a verb, part 2.” Independent Plus. February 16, 2023: 5. Print. Web.

Tuesday

14

February 2023

Love is a verb

Written by , Posted in Christian Living, Published Work

Love and pride cannot live together, because love is not about you and how you feel; love is concerned with how the other person feels. Read more of "Love is a verb" on hopereflected.com

The true measure of love is shown through action

Anyone can say the words, “I love you,” but the true measure of love is shown through action. Love is a verb. For those who are not well-versed in grammar, a verb is a word that shows action.

When we describe love as merely a feeling, we are reducing what love really is. We’re missing the deeper meaning. While feeling is certainly a part of love, action is love’s other—more demonstrable—counterpart.

Characteristics of love from 1 Corinthians 13

Take chapter 13 of 1 Corinthians, for example. If Paul had written this chapter by describing the feeling of love, rather than the action of love, how much different would “the love chapter” read? The abstract tends not to have the same impact as the concrete, and I’d venture to say the impact just wouldn’t be as strong.

Paul’s description of love in 1 Corinthians 13 includes 16 characteristics of charity, or what we today call love. In the original Greek, the word was agape, used to describe love, benevolence, preference. The 16 characteristics of love that Paul described are as follows: “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth:” (1 Corinthians 13:4-8).

Love suffers long

The Greek word for “suffereth long” is makrothymei, meaning to persevere, be patient, and refusing to retaliate with anger. The best example of this is Christ. Peter described our Lord that he “is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9).

In Mere Christianity, C.S. Lewis called such long-suffering God “holding back” to give us the opportunity to choose Him. And while our ability to love can never compare to God’s, that is one of the things that true love does. Love holds back and does not retaliate even when it’s been wronged. Someone cannot love and be vengeful at the same time.

Love is not puffed up

Another characteristic of love that stands out is that love “vaunteth not itself, is not puffed up,” (v. 4). Love and pride cannot live together, because love is not about you and how you feel; when you love someone, you’re concerned with how the other person feels. It’s what Paul wrote in Philippians 2:3-4, that in lowliness of mind we should esteem others better than ourselves. Matthew Henry explained that true love will “prevent the tumours of self-conceit and arrogance. These ill qualities can never grow out of tender affection…” and we should mark the man who uses what he calls love as a platform to build himself up and to tear others down.

Originally published as “Love is a verb.” Independent Plus. February 9, 2023: 5. Print. Web.

Saturday

28

January 2023

Disobedience is our downfall

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"The fall is simply and solely disobedience—doing what you have been told not to do; and it results from pride—from being too big for your boots, forgetting your place, thinking that you are God." (C.S. Lewis) | Read more about disobedience on hopereflected.com

Recently, Wes and I were reading through 2 Samuel 6 and we came to the part where David and the house of Israel transport the ark of God out of the house of Abinadab to bring it to Jerusalem. What stood out to both of us was how Uzzah was killed when he reached out and tried to steady the ark of God.

“Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.” (2 Samuel 6:6-7).

Wasn’t Uzzah trying to help?

Wasn’t Uzzah trying to do the right thing by steadying the ark of God so that it didn’t fall?

God is perfect and we are not

To the average reader, we may question how God could kill Uzzah for touching the ark of God, when it appeared that Uzzah was just trying to help. There may be portions of Scripture that appear to us to be wrong or outdated, but as many theologians have pointed out, God is perfect, we are not, and it’s not up to us to question His Word.

Digging a little deeper, it turns out that while Uzzah was trying to help, he was actually directly disobeying God’s commands. Had David, Uzzah, and company obeyed God, they never would have been transporting the ark of God by cart in the first place. God instructed only His children – more specifically the sons of Kohath (Num. 4:15) – to carry the ark, according to His specific design of the ark in Exodus 25.

The consequences of disobedience

One might ask then if only one group of people was allowed to carry the ark, and the ark wasn’t to be moved by cart, then how come God didn’t kill the Philistines for transporting the ark in 1 Samuel 4 and 6?

As Christians, one of the indicators of our salvation is that we will act differently than we did before we came to know the Lord. Our salvation is not dependent upon our works; our works are demonstrations of our salvation. We are called to obey God.

Because the Philistines did not know God, they didn’t understand God’s rules. David, Uzzah, and the rest of the children of Israel did know God, and they understood God’s rules, but chose to disobey them and do their own thing. Hence why God allowed for Uzzah to be killed. There are consequences when we directly disobey God’s Word.

“The fall is simply and solely disobedience –
doing what you have been told not to do; and it results from pride –
from being too big for your boots, forgetting your place,
thinking that you are God.”

C.S. Lewis

In A Preface to Paradise Lost, C.S. Lewis wrote that “The fall is simply and solely disobedience – doing what you have been told not to do; and it results from pride – from being too big for your boots, forgetting your place, thinking that you are God.”

On the outside, Uzzah’s intentions looked good – I certainly questioned why God would kill him – but God could see his heart, that “proud presumption”, as Matthew Henry called it.

“Pride goeth before destruction, and an haughty spirit before a fall.” (Proverbs 16:18).

Disobedience was Uzzah’s downfall.

Originally published as “Disobedience is our downfall.” Independent Plus. May 26, 2022: 5. Print. Web.

Wednesday

18

January 2023

The cost of compromise

Written by , Posted in Christian Living, Published Work

“Lot lifted up his eyes, and beheld all the plain of Jordan…” (Genesis 13:10)

In the case of Lot, he walked by sight and not by faith. "Lot lifted up his eyes, and beheld all the plain of Jordan..." (Genesis 13:10). Read more about compromise on hopereflected.com

How compromise starts

It started with a look. Abram generously offered Lot first dibs on the land, and Lot chose for himself and his family the lush plain of Jordan, “…and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.” (Genesis 13:12). Lot purposefully set up his homestead looking out toward Sodom, the inhabitants of which “were wicked and sinners before the LORD exceedingly.” (Gen. 13:13).

This is how compromise starts; we see something and on the surface it probably looks good. Paul wrote in 2 Corinthians 5:7 that “we walk by faith, not by sight:” however in this case, Lot walked by sight. Lot wasn’t trusting the Lord; he was trusting what he could see and what he thought looked good.

One of the problems with Christians today

We see more of the news and what the world declares to be right and wrong, and suddenly we’re making decisions based not on God’s Word, but on the world around us. Ever wonder why the world is actually fighting about things like “the right” to kill unborn children or trying to “change” biology? We’re more interested in cultural morality than we are in what God says is right and wrong.

At some point, Lot went from looking at Sodom to living right in Sodom, as we read in Genesis 14:12 that Lot gets taken hostage by the four kings, “And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.”

The sin of compromise is a slippery slope

The sin of compromise is a slippery slope; we start by looking at something, and the next thing you know we’re living it. Lot may have been a lukewarm Christian, but because he was lukewarm, he was weak, he compromised, and he was unwilling to stand up for what was right. His entire family suffered as a result and didn’t follow God.

Look around; certainly, there are things happening where we are living that are wrong, but what are we doing about it? We’re often afraid to speak up or stand up for the truth because we do not want to be accused of being intolerant. D.A. Carson, founder of the Gospel Coalition, once said that “People don’t drift toward holiness, they drift toward compromise and call it tolerance, and drift toward disobedience and call it freedom.”

“People don’t drift toward holiness, they drift toward compromise
and call it tolerance, and drift toward disobedience and call it freedom.”

D.A. Carson

Compromise doesn’t lead to anything good

In Genesis 19:1, we read that Lot “sat in the gate of Sodom:”. As I wrote in a previous column, gates in ancient times were places were the kings and civic leaders of a community or a city gathered to work. Lot was a leader in Sodom, probably using “tolerance” and “freedom” as his talking points.

Sin is a progressive thing. Lot started looking, then living, and then leading in Sodom. And what happened next? He lost everything. God literally destroyed Sodom and everything in it, and Lot ended up living in a cave. That’s the cost of compromise. Don’t be deceived; compromise in our lives doesn’t lead to anything good.

Originally published as “The cost of compromise.” Independent Plus. May 19, 2022: 5. Print. Web.

Thursday

12

January 2023

All things are become new

Written by , Posted in Christian Living, Published Work

Barely a week and a half into the new year, and if someone asked how your new year’s resolutions were proceeding, how would you respond?

To become a Christian and walk in newness of life means that we must mortify our sins and crucify our old way of living. | Read more about how God makes all things new on hopereflected.com

Many of us love the idea of starting a new year; the mere suggestion of anything new—clothing, notebook, relationship, year—is in itself like a clean slate, a chance to start fresh at something or many things. A love for newness is not something that happens by chance; it’s an intrinsic part of our spirits.

Paul wrote in his letter to the Romans “Therefore are we buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:4).

Old to New

To have anything new requires the death of something old. Buying new clothing usually means getting rid of old clothing to make room in your closet.

Starting a fresh notebook means retiring the old notebook to the shelf.

Beginning a new relationship means that a former relationship has ended.

Entering a new year means that we can never return to the old year again.

To become a Christian and walk in newness of life means that we must mortify our sins and crucify our old way of living.

Paul wrote on this topic multiple times through the New Testament, which suggests that this is certainly not an easy concept to grasp, and for those of us who are practicing it, this is most definitely a challenge to live.

New Creatures

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17).

Matthew Henry wrote in his commentary that this “ought to be the care of all who profess the Christian faith, that they be new creatures; not only that they have a new name, and wear a new livery, but that they have a new heart and new nature. And so great is the change the grace of God makes in the soul, that, as it follows, old things are passed away—old thoughts, old principles, and old practices, are passed away; and all these things must become new.”

You’re not alone if you think this seems impossible.

Every day each one of us makes mistakes.

We all have failings, and as long as we’re living here that will be the case.

We should not, as Paul wrote, continue in sin, that grace may abound.

We must begin anew every day.

“Relying on God has to begin all over again every day as if nothing had yet been done.”

C.S. Lewis, Letters to Malcolm: Chiefly on Prayer

Learning to rely on God each day

In his Letters to Malcolm: Chiefly on Prayer, C.S. Lewis wrote that “Relying on God has to begin all over again every day as if nothing had yet been done.” Thankfully, just as the dawn is new each day, and our mistakes are guaranteed us, so are God’s mercies to us.

“It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” (Lamentations 3:22-23).

Originally published as “All things are become new.” Independent Plus. January 12, 2023: 5. Print. Web.