Hope Reflected

Encouragement and Hope from God's Word

Christian Living Archive

Thursday

9

November 2023

Remembrance is important

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Remembrance is important. Read more about remembrance in the Bible and Remembrance Day on hopereflected.com

Remembering our past helps us prepare for the future

There is a saying that he who controls the past controls the future, and he who controls the present controls the past.

While we can’t wholly live in the present if we are constantly stuck in the past, we also can’t properly prepare for the future unless we remember our past.

Whatever way you look at it, remembrance is important.

Many of us are familiar with the book of Joshua, in which God tells Joshua on three occasions in the first chapter  (vv. 6, 7, 9) to be strong and of a good courage.

“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.”

Joshua 1:9

For Joshua, these verses were a remembrance of what Moses had told him previously (in Deuteronomy 3:22, 31:6-8, 23), to be strong and of a good courage for it is God Himself who fights for you.

Hear and learn and observe to do

Deuteronomy, by definition, is a copy or a repetition of the law.

Reading through the book, it holds true to its name. There is lots of repetition.

Why?

Because we learn through repetition.

Habits are created by repetition.

Repetition helps us to remember, and remembrance is important.

We read in Deuteronomy 31:9 that Moses wrote the law and commanded the priests that it should be read before Israel every seven years. He commanded the priests that the law should be read “before all Israel in their hearing” (v. 11), “that they may hear…that they may learn…and observe to do….” (v. 12), and not only for the benefit of the adults, Moses specifically commanded it to be read so that the children who didn’t know could hear and learn (v. 13).

Why dedicate an entire book of the Bible with a specific focus on repeating God’s law and passing it on to future generations?

Because we are prone to forgetfulness.

Remembrance doesn’t come naturally to us; it is something that must be practiced.

Remembrance is important.

Remembering the past is a vital component in how we conduct ourselves in the present and in how we prepare for the future.

Remembrance Day

Take Remembrance Day, for example. Every year at the beginning of November, we wear poppies as a symbol of remembrance for those who lost their lives in active service in the First World War, Second World War, right up to today. The poppy was chosen because this flower was very common in the First World War, flourishing in the soil where our soldiers were giving their lives for our freedom.

The Royal Canadian Legion (as well as The Royal British Legion and the American Legion) run their annual Poppy Campaigns and Poppy Appeals to raise funds and promote awareness for our Veterans and their families. They are also committed to educating today’s youth and passing on the tradition and meaning of Remembrance Day and Veteran’s Day for generations to come.

Were it not for initiatives such as these, who would remember?

Committed to helping the people remember

Moses, right up to his death, was committed to helping the people of Israel remember. He was especially concerned with the children, because unless they heard and learned the law, they would have no way of coming to know the Lord.

Moses even wrote a song to “be a witness” (v. 19) that future generations would sing to remember just how far God had brought them and to bring them back to what was right.

We don’t judge ourselves by our past, but we make plans for the future based on what we have learned from the past.

Originally published as “Remembrance is important.” Independent Plus. November 9, 2023: 6. Print. Web.

Friday

3

November 2023

Characteristics of prayer

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Follow up to Vain repetitions and Persistence in prayer

We prevail with men by importunity because they are displeased with it, but with God because He is pleased with it. (Matthew Henry) | Read more about prayer on hopereflected.com

At the beginning of 2022, I finished reading the Puritan classic Importunity: Refusing to Give Up in Prayer by Christopher Love. Luke 11:8 is inscribed at the beginning of each chapter: “I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.”

I’ve often wondered about the meaning of this parable Jesus shared in Luke 11—of the man who goes to borrow a loaf of bread in the middle of the night from his neighbour, and refuses to stop knocking at the door until the neighbour finally gets up and gives him bread—and Love’s Importunity explains it neatly.

Similar to what Jesus shared in Luke 18:1, the parable in Luke 11 teaches us how we should approach God in prayer. In the opening verse of Luke 11, Jesus’s disciples asked Him, “Lord, teach us to pray…” (v. 1). In response, Jesus shared what we know today as “The Lord’s Prayer”, and He then shared the parable of the neighbour who comes for bread in the middle of the night.

We must come to God

One of the characteristics of prayer is that no matter the time, we must come to God.

The man in this parable comes to his neighbour at midnight (Luke 11:5).

It’s important to remember that when we feel the Lord’s prompting (and yes, sometimes it may be in the middle of the night) we ought to come to God. Charles Spurgeon wrote that “you should pray because you must pray, not because the set time for praying has arrived, but because your heart must cry unto your Lord.”

We must come to God boldly

Another characteristic of prayer that we learn from the parable in Luke 11 is that we are to come to God boldly.

Let’s be honest, if your neighbour came knocking at your door in the middle of the night, and said they wouldn’t stop knocking until you answered the door and gave them some bread, no doubt you’d be annoyed (and tempted not to answer the door).

The man in Luke 11:8 wasn’t concerned about annoying his neighbour, he was incredibly bold in his approach. So we are to be bold in our approach to God. Matthew Henry wrote in his commentary “We prevail with men by importunity because they are displeased with it, but with God because he is pleased with it.”

Make no mistake, God wants us to come to Him boldly.

“Make no mistake, God wants us to come to Him boldly.”

Hope Reflected

We are to be persistent in prayer

Jesus teaches us through the parable in Luke 11 that we are to be persistent in prayer—this is the “importunity” He describes in verse 8, and we are also to pray for what we need.

Christopher Love wrote that the meaning of Romans 12:12 “continuing instant in prayer” “is a phrase borrowed from dogs who are on a hunt and will not cease following the game till they get it…. So you are to hunger after God, and after mercy, and not rest satisfied till God grants the mercy you stand in need of.”

Originally published as “Characteristics of prayer.” Independent Plus. August 11, 2022: 5. Print. Web.

For more on the topic of prayer, click here.

Monday

23

October 2023

Persistence in prayer

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Rejoicing and patience are the fuel which keep us going and enable us "always to pray, and not to faint;" (Luke 18:1). Read more about persistence in prayer on hopereflected.com

Difference between vain repetition and being instant in prayer

It is important to clarify that Jesus’s instruction to “use not vain repetitions” (Matthew 6:7) does not mean that we should be careful how often we pray or how often we pray about specific subjects.

In Luke 18:1, Jesus Himself instructed us that “men ought always to pray, and not to faint;”. Similarly, Paul instructed the church at Rome to continue “instant in prayer;” (Romans 12:12) and the Christians at Thessalonica to “pray without ceasing” (1 Thessalonians 5:17).

Persistence and perseverance in prayer should be marked characteristics of the Christian’s life.

In Benson’s Commentary, the Reverend Joseph Benson suggested that we do wrong when we cease from prayer. “It frequently happens, that after men have prayed for any particular blessing, they desist, because God does not immediately grant them their petition. To show the evil of this, and to recommend importunity and perseverance in prayer… the present parable is introduced.”

Drawing parallels about prayer from the parable of the widow and the judge

The parable to which he refers is that in Luke 18:1-8, where after Jesus said “that men ought always to pray, and not to faint;” (Luke 18:1), He shared the parable of the widow and the judge.

In the parable, the widow presses the judge until he gives her justice. As the judge listened to the widow in her persistency, so God responds to us when we are persistent in prayer. This is why Jesus said “that men ought always to pray, and not to faint;”.

It pleases God when we exercise persistence in prayer

It pleases God when we exercise persistence in prayer. While God’s response may not always be what we want it to be, or in the timing that we think is right, we can be assured that He does answer prayer.

In his letter to the Romans, Paul instructed the Christians at Rome that they should be “Rejoicing in hope; patient in tribulation; continuing instant in prayer;” (Romans 12:12). This is an interesting verse because it suggests before “continuing instant in prayer” that we first rejoice, and second be patient, almost as though these are precursors to persistence in prayer.

Fuel to pray

In MacLaren’s Expositions of Scripture, Alexander MacLaren drew a parallel between Romans 12:12 and 1 Thessalonians 5:16-18 where Paul instructed the Christians at Thessalonica to “Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Without holding these other attitudes, we cannot be persistent in prayer.

Rejoicing and patience are the fuel which keep us going and enable us “always to pray, and not to faint;” (Luke 18:1).

“Rejoicing and patience are the fuel which keep us going and enable us
‘always to pray, and not to faint;’ (Luke 18:1).”

Hope Reflected

More than appeals

As Jesus said that we are not to use vain repetitions, our prayers should not be merely appeals to God, our prayers should be an attitude wherein we are referencing God in every thing we do.

C.S. Lewis wrote that “I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time – waking and sleeping. It does not change God – it changes me.”

Vain repetitions are many words with no meaning; persistence in prayer has power because it requires us to have great faith.

Originally published as “Persistence in prayer.” Independent Plus. August 4, 2022: 5. Print. Web.

Thursday

19

October 2023

Vain Repetitions

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"Christians' prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong." (Charles Spurgeon) | Read more about prayer on hopereflected.com

Jesus said, “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” (Matthew 6:7). What did Jesus mean when He instructed us to “use not vain repetitions”?

My initial thought was that vain repetitions meant we shouldn’t say the same things over and over in prayer, or pray about the same things each time we come to God, but upon further research I realized that the phrase “use not vain repetitions” means so much more.

Praise before petitions

Charles Spurgeon wrote, “God does not need us to pray for his information”, as Matthew 6 continues on to say that God “knoweth what things ye have need of, before ye ask him.” (v.8). Our prayers should bring praise to God before petitions.

Look more closely at that word vain: According to the Oxford Dictionary, vain is defined as “having or showing an excessively high opinion of one’s appearance, abilities, or worth”.

A secondary definition of the word Vain is “producing no result; useless”.

Pride has no place in prayer

Our prayers should not be about anything that we’re bringing to God, and if they are, then we’re doing it wrong. God doesn’t hear our prayers based on anything that we have or do. He is not impressed by how eloquent we speak or how well-articulated our words may be.

God hears our prayers because of His goodness to us.

With this in mind, I’d suggest that Jesus was saying we should beware lest our prayers are all talk and no heart.

Pride has no place in prayer.

Humility is a requirement for effective prayer

In My Utmost for His Highest, Oswald Chambers wrote that “We have become so self-centered that we go to God only for something from Him, and not for God Himself.”

If we were going to God for His will rather than our own, how much more effectively would our prayers be answered? After praise, our petitions are to be just that – our pleas, appeals, and requests to God.

Peter, in his eponymous epistle, implored believers to “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.” (1 Peter 5:6-7).

If we want our prayers to be heard, we must approach God in humility.

Speaking a lot but saying nothing

According to Strong’s Concordance, “vain repetitions” is translated from the Greek word “battalogeó”, meaning to stammer, chatter, or to be long-winded.

“According to Strong’s Concordance, “vain repetitions” is translated
from the Greek word “battalogeó”,
meaning to stammer, chatter, or to be long-winded.”

Hope Reflected

Repetitions in prayer are often vain, rendering them useless.

Spurgeon put it like this: “Christians’ prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong.”

The “casting all your care upon him” that Peter wrote about comes from the Greek word “epiripsantes”, which literally means “to throw” or “to cast”. Throwing and casting are not activities that take a long time; these actions are completed almost instantly.

We should take care that our prayers are not needlessly long but rather to the point.

God is not interested in hearing us stammer on, speaking a lot but saying nothing.

Originally published as “Vain repetitions.” Independent Plus. July 28, 2022: 5. Print. Web.

Thursday

12

October 2023

Getting rich or laying up?

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"For riches certainly make themselves wings; they fly away as an eagle toward heaven." (Proverbs 23:5) | Read more on hopereflected.com

Proverbs 4:7 tells us that “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” As I recently wrote, we spend most of our lives getting, but we aren’t always getting what’s right.

For some, their main goal in life is getting rich.

Please understand, there is nothing wrong with having money.

A misquote about money

The Bible talks a lot about money and our management of it (Deuteronomy 8:18, Proverbs 13:11, 21:20). Some Christians say that money is the root of all evil, and this is a misquote of 1 Timothy 6:10, which tells us that “the love of money is the root of all evil:”.

We are to keep our lives free from the love of money (Hebrews 13:5). There’s nothing wrong with having money, but loving money and desiring it more than we desire God is where we run into trouble. When getting rich is our goal, we will never be satisfied (Ecclesiastes 5:10).

The love of money leaves no room for what really matters

Not only will the goal of getting rich leave us discontent, it also takes our eyes off eternity. The love of money leaves no room for what really matters. Solomon wrote in Proverbs 23:4-5, “Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.”

It is a certainty that riches are uncertain.

Our time on earth is temporary, and our riches are, too.

Work with purpose will be rewarded

We should work hard and save to provide for our families, and we should work harder to train up our children in the way they should go (Proverbs 22:6). A firm foundation for our family is much more than well-founded finances. The Bible tells us, “A good man leaveth an inheritance to his children’s children,” (Proverbs 13:22).

When we work with purpose we will be rewarded, but when getting rich is our goal, we’ll end up with the opposite (Proverbs 28:19). There’s a difference between working hard to provide and working hard to get rich.

“Having money, even lots of it,
is not a bad thing.”

Hope Reflected

Proverbs 21:20 tells us that “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.” Much treasure is one of the marks of the wise. Having money, even lots of it, is not a bad thing. While we shouldn’t be consumed with getting rich, we should be mindful about our money and the work we do.

Proverbs 13:11 says that “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” The Bible says that those who are rich should “be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” (1 Timothy 6:17-19).

Is our goal getting rich or laying up?

Originally published as “Getting rich or laying up?” Independent Plus. July 21, 2022: 5. Print. Web.

Friday

29

September 2023

What are you getting at?

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Verses from the book of Proverbs about thinking before we speak

Verses from Proverbs about thinking before you speak. Read more on hopereflected.com

Getting the last word

Proverbs 4:7 tells us that “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”

It seems in life that we use all our getting for things other than wisdom and understanding.

In conversation, we’re more eager about getting the last word in than we are actually listening to what others have to say. We get caught up in getting everything off our chests and venting instead of waiting to react and respond. We’re taken up with getting, but sometimes what we’re getting isn’t good for us, and makes us into fools instead of wise people.  

Responding without listening

We’re all guilty of it; in the middle of a conversation, instead of actively listening, we tend to formulate our next statement.

Proverbs 14:3 says that “In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.”

When we respond without listening, we are being foolish. Matthew Henry wrote that “Where there is pride in the heart, and no wisdom in the head to suppress it, it commonly shows itself in the words…”. Someone once said that the problem with closed-minded people is that their mouths are always open. People who are closed-minded are often that way because they’re more interested in the sound of their own voice than they are in listening to what others have to say.

Getting everything off your chest

As Proverbs 18:2 tells us, “A fool hath no delight in understanding, but that his heart may discover itself.” Wise people want to understand, and so they think before they speak. They’re more interested in getting understanding than they are getting the last word.

While a fool is more interested in getting everything off his chest, a wise person understands the value in purposefully processing before speaking. Wise people think before they speak. “A fool uttereth all his mind: but a wise man keepeth it in till afterwards.” (Proverbs 29:11).

Holding your peace

At one time or another, we’ve all been reminded to “sleep on it” or to “take a breath” before responding to a rude comment, a terse work email, or a backwards compliment. Sometimes, a fresh perspective helps us see that perhaps no response is best. Careful consideration in a conversation can save us from saying something we’ll regret.

I believe it was Mark Twain who wrote that “It is better to keep your mouth closed and let people think you are a fool, than to open it and remove all doubt.” In Proverbs 17:28 we read that “Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.”

Getting understanding > getting your point across

This is not to suggest that we should go around quietly and never speak up and speak out, however we ought to know when to speak and when to hold our tongues. While getting everything off our chests may be tempting, there is a time and place to speak and to be silent.

When it comes to our words, we should be more interested in getting understanding than getting our point across.

Originally published as “What are you getting at?” Independent Plus. July 14, 2022: 5. Print. Web.

Tuesday

19

September 2023

Touch His garment

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"But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth." (Mark 5:33) | read more of "Touch His garment" on hopereflected.com

“And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment.” (Mark 5:25-27)

Is Christ our first instinct or our last resort?

This woman, who had suffered many years of a condition that would have caused her to be ostracized from her community, had tried everything. Then she heard of Jesus. Is Christ our first instinct or our last resort?

We often say, “All we can do is pray,” when really the best we can do is pray! Matthew Henry wrote that “It is usual with people not to apply themselves to Christ, till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. And he will be found a sure refuge, even to those who make him their last refuge.”

Christ puts honour upon faith

The woman’s faith certainly wasn’t perfect—who’s faith is?—but she knew enough that if she touched Jesus she would be whole. At the time, if someone in her condition touched anyone, that person would be made unclean, just like her. But not Jesus.

“For she said, If I may touch but his clothes, I shall be whole.” (Mark 5:28). She didn’t say this audibly, but to herself.

As Spurgeon said, “Groanings which cannot be uttered are often prayers which cannot be refused.” The woman with the issue of blood believed that Christ could heal her if only she could touch the hem of His garment. Matthew Henry wrote in his commentary that “Christ puts honour upon faith, because faith gives honour to Christ.”

Like God provided the brazen serpent in the wilderness to heal all those who looked upon it, when we earnestly seek Christ, we can rest assured that He does indeed hear us, and He will honour our faith. First though, we have to come to Him.

Coming to Christ

The woman came to Christ, and she came in humility. There was nothing hid between her and Christ. “But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.” (Mark 5:33)

“To be completely transparent with Christ, we cannot try to cover anything up, and we cannot pray how we think He wants us to pray. We’ve got to show Him everything that’s in our hearts, after all, He knows it already!”

Hope Reflected

The woman came in fearing and trembling, and fell down before Him, as there is no honesty with Christ without humility. The two go hand in hand. To be completely transparent with Christ, we cannot try to cover anything up, and we cannot pray how we think He wants us to pray. We’ve got to show Him everything that’s in our hearts, after all, He knows it already!

We can’t hide anything from Christ

Nothing is hidden from Him, so it really is of no use to try to hide things from Him. The Lord knows every heart and every thought (1 Chronicles 28:9).

“Do not despair, dear heart, but come to the Lord with all thy jagged wounds, black bruises, and running sores. He alone can heal, and He delights to do it. It is our Lord’s office to bind up the brokenhearted, and He is gloriously at home at it.” (Charles Spurgeon)

Originally published as “Touch his garment.” Independent Plus. July 7, 2022: 5. Print. Web.

Saturday

16

September 2023

The brazen serpents in our lives

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We have all been guilty at one time or another of making an idol of pride out of our piety. | Read more about idolatry on hopereflected.com

What comes to mind when you think of idols?

The first thing that comes to my mind is Exodus 32, where Aaron collects the golden earrings from the children of Israel and makes a golden calf for the children of Israel to worship.

Idols are mentioned many times throughout the Old Testament, and idolatry was such a problem that God included specific direction about it in the ten commandments when He said, “Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them:” (Exodus 20:3-5).

In the books of Kings and Chronicles, we read that certain kings “removed the high places”, “brake down the images”, and “cut down the groves” (2 Kings 18, 2 Chronicles 14). One king in particular, Hezekiah, even went so far as to “brake in pieces the brazen serpent that Moses had made:” (2 Kings 18:4). Upon a quick read-through, we may pass over this piece of information, but it is very important.

Wasn’t the brazen serpent a good thing?

Sure, we understand why Hezekiah would remove the high places, brake down the images, and cut down the groves: Because he was trying to eliminate worship of false idols in order to direct his people to worship the one true God.

So why would Hezekiah go so far as to “brake in pieces the brazen serpent that Moses had made”? After all, wasn’t the brazen serpent a good thing?

In Numbers 21, after the children of Israel were plagued by fiery serpents, the Lord instructed Moses to make a brass serpent and put it on a pole, so if anyone had been bitten by a snake, all they had to do was look at or think about the brass serpent, and they’d be healed (Numbers 21:6-9).

The brazen serpent was a symbol of salvation, a literal cure for poisonous snake bites, so why would Hezekiah want to destroy it?

The answer is quite simple: The children of Israel had taken something good, something symbolic of salvation, and made an idol out of it. God gives pretty specific instructions when it comes to idolatry. Any thing that takes the place of God in our lives is wrong.

Perhaps we think we don’t have any idols in our lives, and that right there—pride—is an idol in itself!

Hope Reflected

What are the brazen serpents in our lives?

What are the brazen serpents in our lives? Perhaps we think we don’t have any idols in our lives, and that right there—pride—is an idol in itself! 

In his letter to the Christians at Colosse, Paul wrote that we should have nothing to do with desires that direct our minds away from what’s right (love of money and self-centeredness are two things that come to mind) (Colossians 3:5).

We have all been guilty at one time or another of making an idol of pride out of our piety. Even good things can become idols if we let them take the place of God.

Originally published as “The brazen serpents in our lives.” Independent Plus. June 30, 2022: 5. Print. Web.

Friday

15

September 2023

Hezekiah: A reformer who made a difference

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"A wise man will hear, and will increase in learning; and a man of understanding shall attain unto wise counsels:" (Proverbs 1:5) | Read more about the life of Hezekiah on hopereflected.com

A fascinating history

The books of first and second Kings in the Bible contain fascinating history. While some people find Biblical history boring, and loathe reading genealogies and accounts of kings past, these passages are included in the Bible for a reason. As I’ve written before, there are always lessons that can be learned from each detail that’s included in Scripture.

In 2 Kings 18, we read about Hezekiah, the 13th king of Judah. Hezekiah stands out as a man who learned from the mistakes of others, who was all in for God, and who was not a product of his circumstances.

Learning from the mistakes of others

Hezekiah learned from the mistakes of others, including his own father. He didn’t need to make the same mistakes himself; God gave him wisdom to see the dreadful results of rejecting God and His Word. As a result, Hezekiah “removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made:” (2 Kings 18:4).

Hezekiah “trusted in the LORD God of Israel;” (v. 5). He learned by looking at the poor choices others had made, and deciding not to make those choices himself. What’s the old saying, “A wise man learns from the mistakes of others but a fool learns by his own mistakes.” Hezekiah was no fool.

There are several Proverbs about instruction and learning from our parents, and in this case, Hezekiah learned what not to do. Although his father Ahaz was foolish, arrogant, and unfair, Hezekiah was wise, ready to learn, and just. “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:” (Proverbs 1:5).

How Hezekiah made an impact

Hezekiah made an impact because he was all in for God. He didn’t just do things halfway, and he didn’t compromise. “He did that which was right in the sight of the LORD.” (2 Kings 18:3). While other kings before Hezekiah did what was right, we read several times that they “removed not the high places”. Where other kings had fallen short, Hezekiah went the distance. I’d liken it to present-day leaders who are strong in certain areas, but wet noodles when it comes to important decisions on such topics as abortion, justice, and education.

Hezekiah was a reformer in every way, and He did remove the high places. He “clave to the LORD” (v. 6) and as a result, God was with him and prospered him.

Hezekiah was not a product of his circumstances

Hezekiah reigned bravely, ruled justly, and was instrumental in restoring the temple.

Hope Reflected

Hezekiah was not a product of his circumstances. His dad was the wicked king Ahaz (also known as Jehoahaz) who we read was one of the most wicked and worst kings in history (2 Kings 16). Hezekiah came to rule at a time when Israel was pretty messed up. Instead of following what others around him were doing, Hezekiah stood up. “…and he rebelled against the king of Assyria, and served him not.” (2 Kings 18:7).

Wrong was considered right, right was considered wrong, and people were doing whatever they wanted (sound familiar?). Unlike his father, Hezekiah didn’t compromise and go with the flow. He reigned bravely, ruled justly, and was instrumental in restoring the temple.

Like Hezekiah, we too can make a difference when we learn from others, stand up for the truth, and rise above unfavourable circumstances.

Originally published as “Making a difference.” Independent Plus. June 23, 2022: 5. Print. Web.

Friday

25

August 2023

Exceeding Abundantly

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When Mary and Martha’s brother Lazarus became sick, Mary and Martha expected Jesus to intervene.

"Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us..." (Ephesians 3:20) | Read more on hopereflected.com

“Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.” (John 11:3).

Mary and Martha asked Jesus to come to them. When we pray, we ought to pray specifically and expectantly. This kind of expectation in prayer can only come through relationship with Christ. Mary and Martha both had great reverence for Jesus, and a close relationship with Him. They wanted to share with him about their brother being sick and as a result they eagerly sent for Jesus to come to them. Because of their closeness to Christ, because they knew He cared for them, Mary and Martha longed to cast their cares on Him. They expected Him to move.

Thank God, His logic is much different than ours.

Like us, Mary and Martha were human, and therefore didn’t have a complete understanding of God’s timetable. They tried to expedite Jesus coming to them by sending news of their sick brother, thinking that Jesus would come and heal him, but they didn’t understand that Jesus had a greater plan than healing their brother (v. 4). Thank God, His logic is much different than ours. While our understanding is finite; His is infinite. His thoughts are not our thoughts (Isaiah 55:8-9). While Mary and Martha thought Jesus would heal their brother, He had greater plans of raising their brother from the dead. Jesus purposefully delayed His arrival, Mary and Martha had no choice but to wait. While we’re waiting, God is working.

When we don’t know how to pray

When word came that Jesus was near, we read how Mary and Martha expressed themselves. “Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.” (v. 20). Martha came to meet Jesus; she was ready again to earnestly enquire of Him. Mary, on the other hand, stayed in the house (probably because she was so consumed with grief). Martha had a lot to say, Mary didn’t, and Jesus was moved by both (v. 33). Even when we don’t know how to pray, and even when we cannot find the words, God hears our cries, and He knows every tear (Psalm 56:8). Mary and Martha both showed evidence of their faith in Christ, albeit in different ways. They both believed in Christ’s power.

“Even our trials are designed to bring glory to God.”

Hope Reflected

Mary and Martha were looking for Lazarus to be healed, and Jesus raised Lazarus from the dead. God always does exceeding abundantly above all that we ask or think (Ephesians 3:20), even in a literal life or death situation like that of Lazarus! As Matthew Henry wrote, “The afflictions of the saints are designed for the glory of God, that he may have opportunity of showing them favour; for the sweetest mercies, and the most effecting, are those which are occasioned by trouble.” What an encouragement to know that even our trials are designed to bring glory to God!

Originally published as “Exceeding abundantly.” Independent Plus. June 16, 2022: 5. Print. Web.

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